Ukuziphatha kobunqolobi mhlawumbi kuhlala kumiselwa ngokudityaniswa kwezinto eziphilayo ezizalwayo, ukukhula kwangethuba, ukuqonda kunye nobushushu obuhambisana neempembelelo zokusingqongileyo, kunye namandla eqela. Iqondo apho nganye yezi zinto inegalelo kuhlaselo kwisikhululo seenqwelomoya samazwe ngamazwe saseBrussels kunye nesikhululo semetro sesixeko mhlawumbi siyahluka phakathi kwabanqolobi ngabanye, phakathi kwamaqela abantu ngabanye, naphakathi kweentlobo zamaqela. Ngokuqhelekileyo yamkelwa kakuhle into yokuba ubunqolobi bubandakanya ubundlobongela obuchasene nabangengabo ukulwa kunye nesenzo sobunqolobi ngokwaso akulindelekanga ukuba umenzi wawo afezekise injongo yezopolitiko kodwa endaweni yoko, ukuphembelela abaphulaphuli ekujoliswe kubo kunye nokuguqula ukuziphatha kwabaphulaphuli ngendlela eya kunceda iimfuno. yabanqolobi ixesha elide.
Ubulungu bomntu ngamnye kumbutho wabanqolobi bunika abafundi indima yobuqu echazwe kakuhle, injongo yobulungisa, ithuba lokuziphindezela ngenxa yokuthotywa okubonwayo, kunye nokususwa kwemiqobo ekuboniseni ukuziphatha okwalelweyo ngenye indlela ukukhulula ilungu kuxanduva lokuhlaselwa kwabantu abangaphandle- amaqela. Nangona ukuziphatha kweqela kunyanzelisa ukufundiswa kweengcamango, uqeqesho oluphindaphindayo, kunye neengcinezelo zoontanga, ekugqibeleni zinempembelelo kugonyamelo lweqela, kwanaxa amalungu athile engatyekelanga kwihambo enjalo. Oku kwenzeka ngenxa yokuba isazisi esihlangeneyo sithatha ubuwena bomntu ngamnye. Oku kudityaniswa neqela kubonakala kubonelela ngezizathu eziyimfuneko kwizenzo zabo kunye nokulahlekelwa ngumlindi woxanduva.
Ingxoxo-mpikiswano ephambili igxile ekubeni ngaba iintshukumo zeqela zanele na ngokwazo ukuba zijike umntu oqhelekileyo abe ngumnqolobi okanye nokuba imbali yomntu ngamnye kunye nobuntu kufuneka kuqwalaselwe ngokunjalo. I-dynamics yokuphila kwiqela labanqolobi ikholisa ukwahlukanisa omnye kwabanye kodwa indawo yokuqala kunye neemfuno zomntu ezikhoyo ngexesha lokungena kwiqela labanqolobi zahluke kakhulu kubanqolobi abahlukeneyo. Eli bango le-heterogeneity yokuqala yengqondo elandelwa yi-homogenization eyenziwe liqela ibonakala ibambekile, kodwa ifuna ukuqinisekiswa kobungqina.
Ukuze baseke umbhalo wabo, uhlaselo lwabanqolobi be-ISIS olubonwe kwisikhululo seenqwelomoya saseBrussels kunye ne-metro ebomvu kubonakala ngathi lwenzekile njengenxalenye yephulo lezopolitiko elicwangcisiweyo kwaye lalijongiswe ngokubanzi kwinjongo ecwangcisiweyo ebandakanya abantu abamsulwa kuba abanqolobi baye bafunda ukuba eli qhinga liyasebenza. . Nangona iqhinga lobunqolobi lokuzibulala linokuvela njengeyona meko ivuselelayo kwaye ixhokonxa kakhulu, ludibaniso lweendlela eziqhelekileyo, ekujoliswe kuko kunye neenjongo. Inokutolikwa njengemeko ethile yobugrogrisi obuchasayo kunokuba i-Sui generis phenomenon. Yabelana nayo ngeempawu ezininzi zobunqolobi ngokubanzi. Kwiminyaka yakutshanje, kwaye ngakumbi ukusukela kuhlaselo lwebhombu lwaseParis, kuye kwakho isoyikiso esibukhali kubunqolobi bokuzibulala eYurophu ethe yavelisa i-hype kumajelo eendaba kunye noncwadi lwezemfundo olujongana nesihloko esinomdla ngokwemvelo-imodus operandi efuna ukufa. zomenzi walo uzigqume ngasemva kwi-ajenda yonqulo ukuqinisekisa ukuba iyaphumelela.
Ngokungathandabuzekiyo, iphakamisa umbuzo wokuba ngaba uhlobo oluthile lwengqondo luphenjelelwa ngokungafaniyo neqela lezopolitiko lobunqolobi kwaye ngokuhlekisa limema umngeni wokuphanda ngokwasengqondweni “kwingqondo yomnqolobi.” Ibuza ukuba ngaba loo maqela abanqolobi abonisa ngokusesikweni umbutho, aneendima ezahlukeneyo ekucingelwa ukuba azifumaneki kuphononongo lwabafundi okanye ukuzama ukuphindaphinda.
Iinzame zokuphendula ngokuziphatha kwabanqolobi ziwela kwiindidi ezimbini jikelele: iindlela eziphezulu-phantsi ezifuna imbewu yobunqolobi kwezopolitiko, ezentlalo, ezoqoqosho, okanye iimeko zendaleko kunye neendlela ezisezantsi eziphonononga iimpawu zabantu kunye namaqela ajikayo. kubugrogrisi. Abagxothiweyo ababambelela kuyilo olungaqhelekanga lwemilinganiselo engahambelaniyo nelo lonke uluntu bathi kukho ukufana okusondeleyo kweempawu ezisisiseko kuzo zombini i-psychopath kunye nabanqolobi. Kwenza uhlobo oluqhelekileyo lwengqondo yokuba ubudlelwane phakathi kwempambano kunye nobunqolobi bungasebenza ngokulinganayo kubudlelwane phakathi kwe-sociopathy kunye nobunqolobi: i-sociopaths ngamanye amaxesha inokuba phakathi kwabanqolobi, kodwa abanqolobi, ngenxa yobundlobongela babo bezopolitiko, ngokuyimfuneko i-sociopaths.
Ukuba akukho kuphambana okanye ukuhlalisana okanye ukhetho olunengqiqo olunokuthi luphendule ngokupheleleyo ngemvelaphi yeendlela zokuziphatha zabanqolobi, zeziphi ezinye iinkcazo zengqondo ezibonakala zisengqiqweni? Ngamanye amazwi, nangona abanqolobi bengafane babonise ukuphazamiseka ngokwasengqondweni, basenokubonisa iimpawu zengqondo ezinokubonwa okanye baphenjelelwe zizinto ezibonakalayo ezibonakalayo ekuhlaleni.
Iintetho zobunqolobi ukususela kwishumi leminyaka lokugqibela lenkulungwane yamashumi amabini zintsha ngokusisiseko. Ithandabuza imiba emitsha yobunqolobi, efana nemeko yezizwe ngezizwe yabenzi bobubi nemibutho yabo, inkuthazo yabo yonqulo nenzondelelo yempambano, ukusebenzisa kwabo izixhobo, kunye nokujolisa kwabo ngokungacaluliyo. Ibonisa ukuqhubela phambili okubalulekileyo kunye neenkcazo zangaphambili zobundlobongela obunqolobi, ezifana nokugxila kwelizwe kunye nommandla wabanqolobi abatsha, iimpembelelo zabo zezopolitiko, ukusebenzisa kwabo izixhobo eziqhelekileyo kunye nokujoliswe kuyo okungokomfuziselo okusajolise ekuphumezeni isiphumo esimangalisayo. Kuya kuba bubudenge ukungahoyi ukuba oku kufuna uphando lwentsebenziswano phakathi kwamasebe achasene nabanqolobi kunye nabahlalutyi bokuziphatha ukuze kubonwe imiba emitsha ngokwenene yobunqolobi.
