U-Allâhu ta'âlâ ku-âyat yamashumi amabili nesishiyagalombili ye-Sûrat-ut-Tawba I-Qur'ân al-kerîm ithi, “Najas and rîjs,” okungukuthi, “ukungcola,” mayelana nabangakholwayo. Khona-ke, ukungakholwa kufanele kube okungcolile futhi kusekelwe emehlweni amaSulumane. U-Allâhu ta'âlâ uthi ku-âyat yeshumi nane ye-Sûrat-ur Ra'd nase-yayat yamashumi amahlanu ye-Sûrat-ul Mu'min: “Imithandazo yalezi zitha ayinamphumela. Awekho amathuba okuthi bazokwamukelwa. "
U-Allâhu ta'âlâ kanye nomProfethi Wakhe bajabule ngamaSulumane. Asikho isibusiso esikhulu ukwedlula ukuthola umusa nothando lukaAllah.
Njengoba i-îmân ne-kufr kuyizinto eziphikisanayo ezibucayi, unjalo nalo mhlaba kanye nelilandelayo. Lo mhlaba nomhlaba olandelayo awukwazi ukuhlala ndawonye. Ukuze uthole umhlaba olandelayo kuyadingeka ukulahla lo mhlaba, okungukuthi, ama-harâms. Ukulahla lo mhlaba kungenziwa ngezindlela ezimbili. Okokuqala, ukushiya ama-mubâh, okungukuthi, imisebenzi eminingi engesona isono, kanye nazo zonke izinto ezi-harâm, nokusebenzisa ama-mubâh amaningi njengoba kudingeka kuphela ukuze uphile. [Ngamanye amazwi, kuwukuyeka imikhuba yokuvilapha noma yokungenzi lutho kanye/noma ukucwila enjabulweni, ekwesabeni nasekuzijabuliseni komhlaba. Kunalokho, kufanele sichithe isikhathi sethu sikhonza, kuyilapho senza futhi sisebenzisa izinhlobo ezithuthuke kakhulu zobuchwepheshe ezidingekayo ukuze kuvikelwe futhi kukhululeke amaSulumane. Futhi kufanele sisebenze ukuze abangewona amaSulumane bacabange. Ukusebenzela lezi zinhloso kumele kube yinto yethu yokuzilibazisa kulo mhlaba. Bonke u-Ashâb womProfethi wethu kanye nabaningi babaphathi bethu basebenza ngale ndlela. Kuhle kakhulu futhi kuwusizo kakhulu ukushiya umhlaba ngale ndlela. Siyaphinda futhi sithi inhloso yale ndlela ukudela konke ukunethezeka nezinjabulo ukuze senze izinto eziyalwa yinkolo yamaSulumane.]
Okwesibili, wukuyeka izinto ezi-harâm nezingabazayo kulo mhlaba ngaphandle kokulahla ama-mubâh. Ngisho nalolu hlobo lokulahla izwe luwusizo uma kubhekwa isimo sezwe lamanje. Khona-ke, kuyadingeka ngempela ukuthi iMuslim ngalinye lizigweme ezintweni ezenqatshelwe yinkolo yamaSulumane.
[Lowo olulaza iqiniso lokuthi lezi zi-harâm, okungukuthi, lowo ongacabangi ukuthi kubalulekile ukuzigwema, noma ongazinaki izivimbelo zika-Allâhu ta'âlâ kunalokho azithande athi 'Kuhle kangakanani,' uba ongakholwa. They will stay in Hogo phakade. Abantu abavumayo futhi bahloniphe izivimbelo zika-Allâhu ta'âlâ kodwa behlulwe futhi bakhohliswe yi-nafs yabo futhi bayenze kodwa kamuva babuye baqonde futhi baphenduke, bangabi abangakholwa; abalahlekelwa yi-îmân yabo. Abantu abanjalo bayabizwa Âsî (engalaleli) noma I-Fâsiq (onesono). Noma mhlawumbe beyongena esihogweni futhi bayojeziswa ngenxa yezono zabo, ngeke bahlale esihogweni phakade; bazophuma bangene ePharadesi.]
Ziningi izinto u-Allâhu ta'âlâ azenzile i-mubâh, azivumele. I-flavourin i-semubâhsis ngaphezu kwalokho kuma-harâms. U-Allâhu ta'âlâ uyabathanda labo abasebenzisa ama-mubâh. Akabathandi labo abasebenzisa ama-harâm. Ingabe umuntu ohlakaniphile nocabangelayo ulahla uthando lomnikazi nomdali wakhe ngenxa yenjabulo yesikhashana nje? Ngaphandle kwalokho, inani lezinto ezingama-harâm lincane kakhulu. Ama-flavour kuma-harâm akhona kuma-mubâh, futhi.
Umthombo: Endless Bliss (Se'âdet-i Ebediyye) ka-Hüseyn Hilmi Işık, i-Nineteenth Edition, Hakikat Kitabevi, 20014
