Ubumpofu akusona nje isimo somnotho; kuyisimo esingokwengqondo nesomnotho esivela emazweni aneshwa ayizisulu zokuphikwa kwezimpahla nezinsizakalo zomphakathi. Izizathu ezinomthelela esikweni lobumpofu zihlukile ezweni ngalinye nasemphakathini ngamunye.
Nakuba ukuthuthukiswa komnotho kungaholela ekushintsheni okuhle ezweni elithile, kungaba nemiphumela emibi uma kuphindaphindwa kwenye indawo. Ngakho-ke, wonke amasiko obumpofu ahlukile ngezindlela ezithile futhi afana namanye amasiko ngezindlela ezihlukene.
Isici esisodwa esivamile kubo bonke abantu abakhungethwe ubumpofu isimo sokuncika. Ngaphandle kokuncika kwezomnotho, kukhona ukuncika ngokwengqondo nezenhlalo okuphazamisa impilo yenhlangano ngokuphawulekayo esikweni lobumpofu.
Kubantu abondlayo, nakuba isisusa somnotho sinamandla kakhulu, amandla okuthola ingcebo yezomnotho awekho noma aboshwe ezigabeni zokuqala zokukhula kobuntu. Abantu abathembele kubo banemikhankaso yezomnotho enamandla ngokungajwayelekile emngceleni wokulwa nomphakathi. Njengoba bengenazo izindlela zokwenza ingcebo yezinto ezibonakalayo, abantu abathembele kubo bazibandakanya ekuziphatheni kabi abantu abazimele kanye nezinhlangano.
Ngokwesiko lobumpofu umuntu oyedwa uthatha izintambo zokuqinisekisa ukuthi umndeni unakekelwa futhi uyawondleka. Lowo muntu kufanele athwale umthwalo onzima wokondla umkhaya.
Abondliwa nguye abakaze bavume ukusebenza kanzima kanye nokusebenza kanzima kwakhe futhi ngokuhamba kwesikhathi uba umuntu ongenabuso ohlale engayi emihlanganweni yomndeni nemicimbi yokuzijabulisa ngoba kufanele aye emsebenzini.
Lo mondli wehliselwa esimweni esiphansi emphakathini futhi ngokuhamba kwesikhathi ucishe abe ngumuntu ojwayelekile emndenini wakhe. Izijeziso zomphakathi azikaze zisetshenziswe kuye ngoba uyena yedwa ilungu eliholayo nakuba engakaze ahlonishwe njengelungu. Uyisisebenzi ubuhle futhi ugcinwa kanjalo!
Esikweni lobumpofu ukuzimela kanye nesinyathelo akukhuthazwa neze. Cishe wonke umuntu ulindeleke ukuba athobele imithetho nemingcele ebekwe abadala bomphakathi. Kuleli siko abathembele kulo bazimele ngokuzenzakalelayo.
Laba bondliwa bangase bangabi nayo enye inketho ngoba izindlela zomnotho zomndeni zingase zibe semkhawulweni wokuphela. Lapho amasistimu osekelo omndeni ewa ngenxa yokufa noma ukukhubazeka, kuba khona ukuphikisana kwabantu ababondliwayo ukuze bahlukaniselane izimpahla zomndeni ezisele.
Ukujaha kwabondlayo ukuqongelela noma yini esele kuwumcebo womkhaya ngokuvamile kubangela ukuphuca amalungu omkhaya amadala nabuthaka. Manje njengoba sekwabiwa ingcebo yabadala, owondliwayo usenezinsiza zokuvula isitolo noma imboni yezimboni.
Kodwa-ke, impilo yonke encike ekuncikeni kwezomnotho ayikwazi ukuguqulwa ngezenzo ezizimele zomuntu ngamunye noma usomabhizinisi. Lonke isiko lomuntu obondliwayo nomndeni wakhe kufanele lishintshe ulwandle ukuze livumelane nezimo ezishintshile.
Okubalulekile ezinhlanganweni zesiko lobumpofu ukulahlekelwa umthwalo wemfanelo owenziwe phakathi kwamalungu ayo. Abancikile banomuzwa wokuthi njengoba kwakungakaze kube nesidingo sokuthwala noma yimuphi umndeni noma imithwalo yomphakathi esikhathini esidlule, asikho isidingo sokwenza kanjalo namanje.
Khona-ke abondli basinda kanjani ekuchithekeni komkhaya noma ukulahlekelwa umondli ngenxa yokufa noma ukugula? Bamane basebenzise izimpahla zomondli ongasekho futhi banxenxe futhi banxenxe amalungu omkhaya amadala nabuthaka ukuba ahlukane nezawo.
Izimpahla ezabiwe abantu ababondliwe zibe sezitshalwa emabhizinisini asebenza ngethalente nobuhlakani babasebenzi abangaphansi kwabo. Laba abangaphansi kwake kwaba ngabantu abazimele ngokuphelele lapho umnikazi athembele kubo ukuze bahlele, basungule futhi benze inzuzo yebhizinisi lakhe.
Ngokuvamile abakhokhelwa kancane, laba abangaphansi abanayo ngempela enye indlela yokuqashwa evulekele ukukhononda ngobudedengu bomphathi. Lena iphethini evamile etholakala emabhizinisini asebenza emasikweni akhungethwe ubumpofu.
Abanye abantu abathembele kubo abanazo izinsiza ezanele zokuqala amabhizinisi abo. Bajoyina izinkampani ezinkulu lapho beba amadoda 'yebo'. Laba bantu balwela ukusondelana ngangokunokwenzeka nabaphathi noma abanikazi bamasheya esikhundleni sokusebenza kanzima.
Ngokuhamba kwesikhathi la madoda 'yebo' aba usongo esikweni lenhlangano ngoba awenzi noma yimuphi umsebenzi ophusile onenzuzo enhlanganweni. Abanye yebo amadoda azosinda enhlanganweni ngoba afuna ukuthonya amanethiwekhi.
Abanye bazovele bakhokhe ukuze bathole umsebenzi olula kwenye indawo ukuze bagweme umsebenzi noma bathwale umthwalo wemfanelo. Uma laba bantu sebecutshungulwa yinhlangano futhi kungenzeka baqondiswe izigwegwe, bangene kwamanye amabhizinisi besebenzisa amanethiwekhi okuthonya.
Ezinhlanganweni ezitholakala kusiko lobumpofu, ukufaneleka akubalwa; Ukuzalana kwenza kanjalo, kanye nemibandela efana nomlando womndeni walowo ofake isicelo somsebenzi noma abantu abanethonya abaziyo abangasiza inhlangano ukuba ithole umusa kuHulumeni.
Ngakolunye uhlangothi, abafake izicelo zemisebenzi abagcina beyitholile imisebenzi ngenxa yokufaneleka kwabo noma ngeziqu zabo banikezwa umsebenzi onzima odabukisayo okungekho omunye umuntu ozimisele ukuwenza. Ngokuvamile, bashiywa ngaphandle kuyo yonke imisebenzi yokuphatha njengokuthatha izinqumo noma ukuhlela imali futhi imibono yabo ayivunywa.
Ngokuhamba kwesikhathi bonke abasebenzi abasezingeni eliphezulu benhlangano bancipha babe ngamadoda angenalutho noma ama-cogs emshinini omkhulu okungekho muntu oqaphelayo noma ovumayo. Ngenxa yokuthi ukufaneleka akuklonyeliswa kusiko lobumpofu, akukho okusha, akukho ukucabanga okusungulayo ngaphandle kwemibono ewumdrum yabantu abavamile abalawula inhlangano. Yonke imizamo 'yokudlula' ngomzamo omncane noma ukucabanga.
Njengoba ukuhlela kwenhlangano kukuncane noma kungabikho esikweni lobumpofu, kukhona okulindelwe kakhulu esikhathini esizayo ukunxephezela le lacuna. Abasebenzi bakholelwa ukuthi noma kanjani izinto zizolunga ngoba ngokuyisisekelo isiko lobubha liyisiko lokuthembela.
Okulindelwe okungenangqondo nokufisa kungamagama abantu abaningi abaqashwe enhlanganweni. Kunomkhuba wokudumisa izimpumelelo zomuntu noma zizincane futhi zingasho lutho.
Impilo yenhlangano iyawohloka njengoba izisebenzi eziningi zithatha izindiza eziwubukhazikhazi esikhathini esidlule. Bayanda abantu abathembele kubo banomuzwa wokuthi njengoba banesikhathi esidlule esimangalisayo, ngeke bahluleke nasesikhathini esizayo.
Bonke banelisekile ngendlela izinto eziyiyo futhi bavame ukuzithokozisa ngokuzibongela kulowo mphumela. Awukho umzamo wokuthola iqiniso ngoba abantu baye baphila ukuphila okunemibono engavamile nethemba ngokumelene nethemba.
Lapho izinto zingahambi njengoba bekuhleliwe, kuba nokuthambekela kokugwema ukusolwa nokuzibophezela. 'Ishwa elibi' nje noma abantu bangaphandle bayasolwa futhi izizathu zamandla angaphezu kwawemvelo zifunwa nganoma iyiphi isiphithiphithi.
Lapho inhlangano ingalawuleki, ukuhlanzwa kwayo yonke iminyango kwenziwa ngonya. Izisebenzi ezisezigabeni eziphansi zeziphathimandla zenhlangano, ezisebenzela ukugcina inhlangano iphila futhi isebenza, balahlekelwa imisebenzi.
Kuyaqashelwa ukuthi izisebenzi ezingaphansi kwesigaba senhlangano nazo zingabokuqala ukuzwa imiphumela yanoma yikuphi ukuguqulwa noma ukuhlelwa kabusha okuhlanganisa ukulahlekelwa yimisebenzi. Abaphezulu abahlolisisi lutho ngoba banemisebenzi engapheli futhi banezikhundla ezivikelwe yimithetho kamasipala yenhlangano.
Ngokwesiko lezinhlangano zobumpofu ziyehluleka ngoba azihloselwe ukusebenza emnothweni wemakethe. Ngokuvamile, abanikazi bazohlose ukuvikela izikhundla ze-monopoly noma i-oligopoly emakethe ukuze bagweme umsebenzi ocindezelayo nokuncintisana kwangempela.
Futhi ngenxa yokuthi ukuhlela enhlanganweni kuncane noma kuyinto engajwayelekile, abaphathi beza nakho okukhethekile izixazululo ezinganxephezeli indlela ehlelwe kakhudlwana. Ukuqina ekuthathweni kwezinqumo akukho futhi inhlangano ivele ixakeke ngohlelo lwayo oluyinkinga.
Uma ekugcineni inhlangano ifika ime ngokuphelele ngenxa yamaphutha enziwe abaphathi, ukugwazelwa kanye nokukhokhelwa kweziphathimandla ezilawulayo kubhekiswa kukho ukuze kuthengwe isikhathi.
Kukhulu ukungabi nangqondo ezinhlanganweni ezikhona kusiko lobubha. Izazi zezinkanyezi, amadoda onkulunkulu nabathakathi ngokuvamile kukhulunywa nabo ngaphambi kokwenza izinqumo ezibalulekile. Izinhloko zenhlangano zizohamba ngezinkanyezi ezinomphumela wokuthi wonke amathebula esikhathi anengqondo namashejuli ayekwa - ngokuvamile anemiphumela ebulalayo.
Ngisho noma isayensi isho okuhlukile, abantu bazovakashela odokotela bezokwelapha kanye nodokotela, hhayi odokotela bangempela!
Inkolelo esabalele ithi ngandlela thize le mikhuba engenangqondo ingeyendabuko futhi ifanelekile kuyilapho izixazululo eziphusile zingaphandle, yingakho kusolwa. Akumangazi nakancane ukuqaphela ukuthi owaka bodokotela bakhokhelwa ngaphezu kodokotela abasemthethweni; ukuthi ababhula ngezinkanyezi namadoda onkulunkulu bayala inkokhelo enkulu kunodokotela bengqondo nabeluleki bemikhaya.
Njengoba ingekho ifilosofi noma uhlelo lwezimiso zokuziphatha esikweni lenhlangano, abasebenzi kufanele bazwele emizweni nasezifisweni zabaphathi. Umphathi, engaziphenduleli kunoma ubani, kufanele alalelwe futhi ahlonishwe.
Izinhloso zakhe azikaze zenziwe zaziwe kunoma yimuphi umuntu ongaphansi kwakhe. Ngakho kufanele kube nesimo 'sokulinda, bheka futhi sibone' esithathwa yibo bonke abathintana naye. Ngisho noma umphathi enza izinto ngendlela efanele, izinqumo zakhe kufanele zihlonishwe njengeqiniso levangeli ngabaphansi bakhe.
Le phethini yokuziphatha ihambela phansi kuwo wonke amazinga enhlangano. Abaphathi kufanele bakhonzwe futhi abangaphansi kumele bafunde ukulinganisa nokulindela ukuhamba kwabo okulandelayo. Ukukhubazeka kwenhlangano kulandela ngenxa yalokho.
Ezimweni ezingavamile, umphathi uzoqoka umuntu wangaphandle ozothatha indawo yakhe isikhathi esithile ukuze lowo angamazi asolwe ngezinkinga zenhlangano.
I-matrix yobumpofu ezungeze izinhlangano ezinjalo ayinakuqedwa ngemijovo yosizo olukhulu lwezomnotho (njengoba abanye osomnotho bekholelwa) noma ubukhulu besikali saseMelika. Ingashintsha kuphela lapho zonke izixazululo ezingenangqondo zehlulekile ukuhlolwa kokusebenza futhi yonke eminye imigudu yosizo isiphelile.
Kuphela uma isimo somphakathi esizungezile inhlangano siguqa ngenxa yokuphuthuma kwezomnotho, lapho kungaba khona ugqozi lokushintsha ngaphakathi. Uma kungenjalo, izinhlangano kufanele ziqhubeke nokuntenga - zithathe isinyathelo esisodwa phambili futhi zisalele emuva - zize zibuyele emuva ngokuphelele esikhathini esedlule.
QAPHELA: Umbhali wale ndatshana uthweswe iziqu ze-Honours ku-Literature e-University of Chicago. Ubuye wenza izifundo ze-Economic Development and Public Administration eNyuvesi yasePittsburgh.
Angathintwa ku- [email protected]
