Izimyuziyamu zichazwa njengezikhungo ezinquma izimpahla zamasiko, ezizithola ngezindlela zesayensi, ezihlola, ezihlaziya, ezivikela, ezethula, zikhangise okwesikhashana noma unomphela lezo zimpahla, ezithuthukisa imfundo nokuthandwa ngumphakathi maqondana nezimpahla zamasiko nezemvelo kanye nokuthi zisebenza ngempumelelo ekuthuthukiseni umbono womhlaba womphakathi.
Umnyuziyamu weNiğde ungomunye weminyuziyamu ebaluleke kakhulu eMid Anatolia enamahholo ayo amakhulu emibukiso amathathu, umtapo wolwazi wobuchwepheshe, amahholo enkomfa yesimanje kanye namahholo emibukiso.
Imisebenzi yokuqala yasemnyuziyamu e-Niğde yaqalwa e-Akmedrese eyasetshenziswa njengemnyuziyamu (yakhiwa uKaramanoğlu Ali Bey) ngo-1939. Le ndawo isetshenziswe njengendawo yokugcina impahla ye-İstanbul Archaeology Museums ngenxa yeMpi Yezwe Yesibili phakathi neminyaka. 2-1939.
E-Akmedrese, esetshenziswe njengendawo yokugcina impahla phakathi kuka-1950 - 1957, "I-Niğde Museum Directorate" yasungulwa ngo-1957 futhi isakhiwo salungiswa, ukuhlelwa kwaso nombukiso kwenziwa futhi kwavulwa ukuvakashelwa.
Njengoba i-madrasa yayingafaneleki umbukiso wesimanje, isisekelo sesakhiwo esisha semnyuziyamu sibekwe uMnyango Wezamasiko ngoJulayi 1971. Ngo-1977, i-Akmedrose ivaliwe futhi imnyuziyamu ithuthelwe esakhiweni esisha semnyuziyamu sesimanje.
Umbukiso - ukuhlelwa kanye nokulungiswa kwesakhiwo esisha somnyuziyamu kuqhubekile kwaze kwaba nguNovemba 1982 futhi imnyuziyamu yavulwa ukuthi ivakashelwe ngomkhosi owabanjwa ngoNovemba 12th 1982.
Ngaphambi kokungena eMnyuziyamu waseNiğde, izivakashi zamukelwe “Isivunguvungu SamaHeti”, okungukuthi “ukukhululwa kwe-Teshup” okwenziwe nge-basalt, okuyingxenye yeNkathi YamaHeti Yakamuva. Lo msebenzi ungomunye wemisebenzi ebalulekile "YoMbuso WamaNahita" okungenye yezifundazwe zamaHeti Zasemuva ezasinda eMid Anatolia phakathi kwekhulu lesi-8 - lesi-7 BC.
Ohlakeni lokubona kwezivakashi umnyuziyamu, ulwazi oluhlobene namahholo lumi kanje:
1- Ethnographic Works Hall
Amaqoqo ahlanganiswe kusukela ”kumisebenzi ye-ethnographic” achazwa njengezimpahla zamasiko ezigudluka ezihlobene nesayensi, inkolo nobuciko, okuhlanganisa ukwakheka komuntu, amathuluzi namathuluzi kanye nokubonisa impilo yomphakathi yomphakathi kukhonjiswa kuleli hholo.
Kusukela ekungeneni kwehholo, okhaphethi nama-kilims aqoqwe futhi athengwe esifundeni saseNiğde aboniswa kumaphaneli angakwesokudla.
Embukisweni wokuqala omkhulu ophakathi kwehholo, ikakhulukazi izingubo zabesifazane ezithengwe emadolobhaneni aseNiğde futhi zengezwa kumaqoqo emnyuziyamu. Embukisweni wesibili, amasampula ezingubo zamadoda ayavezwa futhi kunikezwa ulwazi olumayelana ne-ethnografi yendabuko ye-Niğde. Endaweni ephakathi kwama-showcase amabili amakhulu, kwethulwa indlu yaseTurkey, ene-divan yayo, ikhava ye-divan ehlotshiswe ngentambo yesiliva, imicamelo ehlotshiswe ngentambo yesiliva, omatilasi bakhona kanye nethreyi lethusi eliphakathi.
Ngaphezu kwalokho, emibukisweni ekhoneni phakathi kwamakholomu ehholo le-ethnography, kukhona amagugu, amasethi okubhala, amasethi okugeza, amasethi e-porcelain, izindondo namathokheni, ama-caps ayaboniswa.
Omunye wemisebenzi ethakazelisa kakhulu yaleli hholo ithreyi yethusi eliphakathi. Lo msebenzi kumelwe ube owamaKaçar Turks ayephila ekupheleni kwekhulu le-19 nasekuqaleni kwekhulu lama-20 AD. Kuboniswa amabhasi amakhosi, amagama awo ashiwo ku-Şeyhname yembongi yase-Iranian Firdevsi kanye nezinhlamvu zemali abazenzile ngendlela yokuqopha. Uphawu lwe-ottoman lwesikhathi sika-Abdülhamid wesibili lutholakala ehholo le-Ethnography.
2- IHholo Langaphambili - Impucuko yase-Asia
I-Anatolia, echazwa ngokuthi i-Small Asia, ibingaphansi kokuxazululwa kwemiphakathi eyahlukene yabantu emlandweni wonke futhi ibilokhu inkundla yempucuko eminingi enemibala enezici zesifunda.
Kule nqubo, isifunda saseNiğde sibe ngesinye sezifunda ezibaluleke kakhulu, lapho impucuko ehlukahlukene iphile khona kusukela ngenkulungwane yesi-7 - 6th BC (i-Neolithic Age - iGlazed Stone Age) kuze kube namuhla. Njengomphumela wokumbiwa kwemivubukulo okwenziwa esifundeni kuze kube namuhla, kubonakale ukuthi isifundazwe saseNiğde sinesiko elicebile.
Ngenkathi inkathi yeqhwa yayiphela emhlabeni ngezimo zezulu ezithambile, umuntu useqede umjikelezo wakhe wokuphila edlula ngokuzingela nokuqoqa kuphela.
Esinye sezehlakalo ezibaluleke kakhulu zenkathi echazwa ngokuthi “Inkathi Ye-Neolithic” emlandweni wempucuko, impumelelo yomuntu ekuguquleni ubudlelwano bomuntu nemvelo ngasohlangothini lwakhe kanye nokuthambisa ezinye zezitshalo nezilwane ezikhona. nxazonke futhi uqale ukukhiqizwa kwazo.
Njengomphumela wocwaningo olwenziwe, sifunde ukuthi umuntu wangalesi sikhathi wayekhiqiza, efuya futhi ezalanisa imfuyo, ehlala ezakhiweni ezinepulani elingunxande elinezisekelo zamatshe nelanga - izindonga zezitini ezomile futhi wayenophahla oluyisicaba. babezungeze indlela; ukuthi lenza amathuluzi ngamatshe namathambo, amatshe okugaya, umcibisholo neziphetho zomkhonto kusuka ku-obsidian, ukuthi abafileyo bangcwatshwa ezindlini zabo futhi izitsha zobumba zenziwe ngobumba.
Esinye sezikhungo ezibaluleke kakhulu zeNkathi Ye-Neolithic eMid Anatolia yi-Köşk Tumulus eDolobheni lase-Bahçeli esifundeni sase-Bor sedolobha lethu.
Ingxenye yemisebenzi yemivubukulo etholwe lapha ekuvubukuleni okuye kwenziwa kusukela ngo-1982, ikhonjisiwe emibukisweni emikhulu yaleli hholo, enonombolo 1 no-2. Njengoba ithusi litholakala ngokuxuba ithusi nethini e-Anatolia ekupheleni Inkulungwane yesi-4 BC kanye nokuqala kwenkulungwane yesi-3 BC futhi njengoba lokhu kusetshenziselwa ukwenziwa kwezibhamu, inani labantu base-Anatolian liqala ukuphila "Inkathi Yethusi". Umuntu uye waphumelela ukukhiqiza izibhamu, amabhodwe kanye nobucwebe kusuka kule alloy ebaluleke kakhulu futhi ukhiqize izinto ezihlangabezana nezidingo zansuku zonke noma ezinezinjongo zenkolo ngokucubungula izinsimbi ezifana nethusi, igolide, isiliva njll ngendlela yokushaya.
Isikhungo esibaluleke kakhulu salesi sikhathi esifundazweni saseNiğde yindawo yaseGöltepe - Kestel Ruin eseduze neCelaller Village yesifunda sase-Çamardı sedolobha lethu.
Imivubukulo ye-Göltepe - Kestel efakazela ukuthi i-tin itholakale e-Anatolia ngenkulungwane yesi-3 BC, yenze izinhlangothi ezingaziwa ze-Anatolian Archaeology zakhanya.
Izinto zemivubukulo ezitholwe kulokhu kumbiwa zikhonjiswa embukisweni omkhulu wesi-4. Ngaphezu kwalokho, eduze nombukiso, kuyavezwa ukunothiswa kwensimbi etholwe ngendlela yokushisisa evela emayini yensimbi nokuthelwa kwayo emabhodweni ngemva kokuncibilika.
Embukisweni omkhulu onenombolo yesi-III, okutholakele okungokweNkathi Yethusi Elidala okutholwe esiFundazweni sase-Aksaray, indawo yase-Acemhöyük Ruin, Idolobha lase-Darboğaz kanye ne-Bor Pınarbaşı Tumulus kuyaboniswa.
Emibukisweni yesi-5 neyesi-6 yehholo kanye nemibukiso ekhoneni le-3, amasampula okutholwe kwethemu elichazwa ngokuthi "Inkathi Yezikoloni Zase-Asyrrian", atholakala ekuvubukuleni okwenziwa esiFundazweni sase-Aksaray, endaweni eyiNcithakalo yase-Acemhöyük. ziyakhonjiswa.
E-Acemhöyük (Puruşhan), ngesikhathi sokumba okwenziwa ikhomishana ngaphansi kobuholi bukaProf. inkulungwane BC. Ingxenye enkulu yezinto ezibalulekile ezitholwe emivubukulweni etholwe ezigodlweni ezimbili ezishisiwe ezitholakala lapho kumbiwa kuseMnyuziyamu waseNiğde.
Ekupheleni kwehholo, unkulunkulu we-Abundance of "Late Hitite States", owasungulwa e-Anatolia ngemva kokubhujiswa koMbuso wamaHeti futhi wabizwa ngokuthi imibuso yedolobha; imibhalo ebhalwe ngombhalo wezipikili zamaHeti (i-hieroglyph yamaHeti), ibhubesi le-Göllüdağ, okutholwe yi-Kanarca tumulus, i-ceramics ye-Phrygian Period kanye nembiza yethuna (ama-pithos) atholakala ekumbiweni kwe-Porsuk kuyaboniswa.Engxenyeni yehholo uhlobo lwegumbi, ingxenye yemali itholakala. Esigabeni sohlamvu lwemali, umcebo wesiliva otholwe ekumbiweni kweTepebağları okungowemibuso yaseKappadocia (50 - 60 BC) kanye nezinhlamvu zemali zegolide zase-Ottoman ezitholakala kuzwelonke kanye nemisebenzi yokuvula umsele eduze kweMosque yaseMerkez Sungurbey kukhonjiswa emibukisweni yodonga.
Ngaphezu kwalokho, emibukisweni emi-4 evundlile, izinhlamvu zemali zazo zonke izikhathi kusukela ezinhlamvu zemali ezindala kakhulu (Ingxenye yezinhlamvu) kuya ezinhlamvu zemali ze-Ottoman zethulwa ngokulandelana kwesikhathi.
3- Ihholo Lemisebenzi Yakudala
Ephanelini elingasemnyango wehholo, kwethulwa ulwazi oluhlobene nezindawo zokumbiwa lapho okutholwe khona okubonisiwe.
Kusukela ekungeneni kwehholo, emibukisweni emikhulu engu-3 ngakwesokudla, imisebenzi ebalulekile yezikhathi zamaGreki kanye nezikhathi zamaRoma ezitholakala emivubukulweni ezindaweni ezibalulekile zokumba ezifana neTepebağları, Porsuk, Acemhöyük, njll ziyaboniswa; emibukisweni emi-3 emikhulu ohlangothini lwesobunxele lwehholo kuboniswa imisebenzi ekhethiwe ye-Hellenistic - Roman Period eqoqwe emphakathini ngokuthengwa. Lezi ngokuvamile izipho ezimbi futhi ezithakazelisa kakhulu amabhodlela ezinyembezi, amabhodwe essence namakhandlela. Indandatho yegolide enesithunzi sokhozi ku-agate eyenziwe ngobuchule bokuqopha, etholakala e-Kemerhisar ingenye yemisebenzi eyintandokazi kakhulu.
Emsamo ophakathi, izithombe eziqoshiwe ezivela e-Kemerhisar (i-Archaic Tyana); imibhalo eqoshiwe elethwa emasontweni abancane ngeNkathi Yase-Ottoman Yasemuva; futhi ekhoneni elikhulu kuboniswa imisebenzi yeNkathi YaseByzantium (ubuKristu). Kuleli hholo, i-nun mummy, okungomunye wemisebenzi ethakazelisa kakhulu ye-Niğde Museum (ngekhulu le-10 AD) ikhonjiswa kwenye ipulatifomu.
I-nun mummy, etholakala eSigodini sase-Ihlara eSifundazweni sase-Aksaray (mhlawumbe iSonto Lakwa-Yılanlı) futhi ilethwa emnyuziyamu ngo-1965 ikhonjiswa ngemodeli nezithombe zokwethula zeSigodi sase-Ihlara. Engxenyeni engemuva yombukiso omama, imisebenzi yetshe eyenziwe ngekhono eliphezulu lokusiza, elatholakala ku-Tyana yakudala (Kemerhisar) okwakuyidolobha elikhulu kunawo wonke laseRoma laseMid Anatolia, liyabukiswa. Omunye wemisebenzi ebaluleke kakhulu yaleli hholo itshe lethuna lekhulu le-19 AD, elaziwa ngokuthi “Umbhalo Obhalwe Ngolimi lwesiKaraman” okuwumbhalo wesililo obhalwe kumitha ye-aruz.
