Ukuziphatha kobuphekula cishe kuhlale kunqunywa inhlanganisela yezinto ezizalwa nazo zebhayoloji, ukukhula kwangaphambi kwesikhathi, ukuqonda kanye nesimo somoya kanye nomthelela wemvelo, namandla eqembu. Izinga ngayinye yalezi zici enomthelela ngayo ekuhlaselweni esikhumulweni sezindiza samazwe ngamazwe sase-Brussels kanye nesiteshi sikamasipala wedolobha cishe liyahlukahluka phakathi kwamaphekula ngamanye, phakathi kwamaqembu ngamanye, naphakathi kwezinhlobo zamaqembu. Ngokuvamile kwamukeleka kahle ukuthi ubuphekula buhilela ubudlova obumelene nabangewona amasosha kanye nesenzo samaphekula ngokwaso akulindelekile umenzi wobugebengu ukuba afeze umgomo wawo wezombangazwe kodwa kunalokho, ukuthonya izethameli eziqondiwe futhi aguqule ukuziphatha kwalabo babukeli ngendlela ezofeza izithakazelo. yamaphekula isikhathi eside esibalulekile.
Ubulungu bomuntu ngamunye enhlanganweni yamaphekula bunikeza abafundi indima yomuntu siqu echazwe kahle, inhloso elungile, ithuba lokuziphindiselela ngenxa yokululazeka okucatshangelwayo, kanye nokususwa kwemingcele ekuvezweni kokuziphatha okungavunyelwe ngenye indlela okukhulula ilungu ekuzibophezeleni komuntu siqu ekuhlaselweni ngaphandle- amaqembu. Nakuba ukuziphatha kweqembu kuphoqelela ukufundiswa ngemibono, ukuqeqeshwa okuphindaphindwayo, nokucindezela kontanga, ekugcineni kuthonya udlame lweqembu, ngisho noma amalungu ngamanye engathambekele ekuziphatheni okunjalo. Lokhu kwenzeka ngoba ubunikazi beqoqo bulandela ubunikazi bomuntu ngamunye. Lokhu kuhlangana neqembu kubonakala kunikeza izizathu ezidingekayo zezenzo zabo nokulahlekelwa isisebenzi esizizwa sinesibopho.
Inkulumo-mpikiswano eyinhloko igxile ekutheni ingabe ukuguquguquka kweqembu kwanele yini futhi ngokwako ukushintsha umuntu ojwayelekile abe amaphekula noma ukuthi umlando womuntu ngamunye kanye nobuntu kufanele kucatshangelwe futhi. Ukuguquguquka kokuphila eqenjini lamaphekula kuvame ukuhlukanisa omunye kwabanye kodwa indawo yokuqala kanye nezidingo zomuntu siqu ezikhona ngesikhathi sokungena eqenjini lamaphekula zihluke kakhulu kumaphekula ahlukene. Lesi simangalo se-heterogeneity yokuqala yengqondo elandelwa yi-homogenization eyenziwe yiqembu sibonakala sizwakala, kodwa sidinga ukuqinisekiswa okunamandla.
Ukuze kutholwe umbhalo wabo, ukuhlasela kwamaphekula ngokuzibulala kwe-ISIS okubonwe esikhumulweni sezindiza saseBrussels kanye ne-metro red kubonakala sengathi kwenzeke njengengxenye yomkhankaso wezepolitiki ohleliwe futhi ngokuvamile kwakuqondiswe emgomweni wamasu ohlanganisa izakhamuzi ezingenacala ngoba amaphekula afunde ukuthi leli qhinga liyasebenza. . Nakuba iqhinga lobuphekula lokuzibulala lingase liveze njengesimo esisha kakhulu nesikhathazayo kakhulu, liyinhlanganisela yezindlela ezijwayelekile, okuhlosiwe nezinjongo. Kungahunyushwa njengendaba ethile yobuphekula obuphikisayo kunokuthi i-Sui generis phenomenon. Ihlanganyela nayo izici eziningi zobuphekula obujwayelekile. Eminyakeni yamuva, futhi ikakhulukazi kusukela ekuhlaselweni kwamabhomu eParis, kuye kwaba nosongo olukhulu lobuphekula obufuna ukuzibulala eYurophu osekubangele umsindo emithonjeni yezindaba kanye nezincwadi zezemfundo ezikhuluma ngesihloko esithakazelisayo ngokwemvelo - i-modus operandi edinga ukufa. zomenzi walo ufihlwe ngemuva kwe-ajenda yezenkolo ukuqinisekisa impumelelo yayo.
Ngokungangabazeki, kuphakamisa umbuzo wokuthi ingabe uhlobo oluthile lomqondo luthonywe ngokungafanele yini nesigaba esithile sezombangazwe sobuphekula futhi ngokuhlekisa imema inselelo yokuthi kuphenywe uphenyo olungokwengqondo mayelana “nomqondo wephekula.” Ibuza ukuthi ingabe lawo maqembu amaphekula ngokuvamile abonisa inhlangano yesigaba, ngezindima ezihlukahlukene ezicatshangwayo ezingatholakali ukuze kucutshungulwe izifundiswa noma ukuzama ukuphindaphinda.
Imizamo yokulandisa ngokuziphatha kwamaphekula iwela ezigabeni ezimbili ezijwayelekile: izindlela eziya phezulu ezifuna imbewu yobuphekula ezimweni zezombangazwe, ezenhlalo, ezomnotho, noma zokuziphendukela kwemvelo kanye nezindlela eziya phezulu ezihlola izici zabantu namaqembu aguqukayo. ebuphekula. Abalahliwe abanamathela ohlelweni oluyindida lwamanani olungahambisani nolwawo wonke umphakathi bathi kukhona ukufana okuseduze kwesici esiyisisekelo kukho kokubili i-psychopath kanye namaphekula. Kwenza umqondo ojwayelekile ukuthi ubudlelwano phakathi kokusangana nobuphekula bungase busebenze ngokulinganayo ebudlelwaneni obuphakathi kwenhlalo yabantu nobuphekula: i-sociopath ngezinye izikhathi ingaba phakathi kwamaphekula, kodwa amaphekula awawona, ngenxa yodlame lwawo lwezepolitiki, empeleni abezenhlalo.
Uma kungekho ukusangana noma ukuhlalisana kwabantu noma ukukhetha okunengqondo okungalandisa ngokugcwele ngesiqalo sokuziphatha kwamaphekula, yiziphi ezinye izincazelo ezingokwengqondo ezibonakala zizwakala zizwakala? Ngamanye amazwi, nakuba amaphekula engavamile ukukhombisa ukuphazamiseka kwengqondo, angase abonise izici eziphawulekayo ezingokwengqondo noma angase athonywe izici zomphakathi ezibonakalayo.
Izinkulumo zobuphekula kusukela eshumini leminyaka lokugcina lekhulu lamashumi amabili zintsha ngokuyisisekelo. Ingabaza izici ezintsha zobuphekula, ezifana nesimo samazwe ngamazwe sabenzi bobubi nezinhlangano zabo, ugqozi lwabo lwezenkolo nokushiseka ngokweqile, ukusebenzisa kwabo izikhali, nokukhomba kwabo ngokungakhethi. Ikhomba ukuqhubeka okubalulekile ngezinkulumo zangaphambilini zodlame lwamaphekula, njengokugxila kuzwelonke nasezindaweni zabashokobezi abasha, izisusa zabo zezombusazwe, ukusebenzisa kwabo izikhali ezivamile kanye nokukhomba okungokomfanekiso okusahloselwe ukuzuza umphumela ongalindelekile. Kungaba ubuwula ukungaziba ukuthi lokhu kudinga uphenyo olunzulu lokusebenzisana phakathi kweminyango elwa nobuphekula nabahlaziyi bokuziphatha ukuze kwandiswe izici ezintsha ngempela zobuphekula.
