Ukwahlukaniswa kwabemi abangamaSilamsi kuye kwenziwa ngokwesiqhelo kule minyaka ilishumi idlulileyo.
Imvelaphi, ukunyuka kunye nesisombululo sentshukumo yeRam Janmabhoomi ekhokelela ekugqibeleni kwisigwebo senkundla ephakamileyo esixhasa itempile yaseRam kunye nomyalelo kurhulumente wokuba anike omnye umhlaba weehektare ezintlanu kwiBhodi yeSunni Waqf ukuze yakhe i-mosque, ikwasisiqalo sokwenziwa kwenye indawo. AmaSulumane eIndiya ngendlela engazange yenzeke kwimbali yasemva kwenkululeko yeli lizwe.
Iinkqubo nezopolitiko zokusonjululwa kwale mbambano zakhokelela ekupasisweni koMthetho weNdawo zokuNqula (Izibonelelo eziKhethekileyo) wowe-1991, owawuchaza ukwalela ukuguqulwa kwayo nayiphi na indawo yonqulo. Yalungiselela ukugcinwa kwesimilo sonqulo kuyo nayiphi na indawo yonqulo njengoko yayikho ngoAgasti 15, 1947.
Umthetho wala ukwamkela nayiphi na enye ingxabano kwitempile yaseVishwanath eKashi naseKrishna Janmabhoomi eMathura kwaye ngenene, naphi na kwelinye ilizwe. Nangona kunjalo, ayisiyiyo iKashi kunye noMathura kuphela ababambayo kwi-burner yangasemva, iSambhal e-Uttar Pradesh iye yavela njenge-flashpoint entsha kunye nomphathiswa oyiNtloko "Yogi" Adityanath ekhokelayo ekuqinisekiseni iingcambu zeVedic zetempile ye-5,000 phantsi kwe-mosque yaseSambhal.
Ezi mpikiswano zikhuthaza iimvakalelo ezichasene namaSilamsi kuwo wonke umntla weIndiya ofumana ukubonakaliswa ngeendlela ezahlukeneyo. Ngeengxelo ezinje ezivela kwisangqa sezopolitiko zelizwe kunye nezenzo zolawulo, ukunyeliswa kwabemi bamaSilamsi kuye kwenziwa ngokwesiqhelo kule minyaka ilishumi idlulileyo.
Nanjengoko ukunyangwa okumasikizi egameni lokukhusela inkomo kunye nokubeka amaxhoba emva kwezitshixo kubonwe ngaphambili, akukho mbuzo owakhe wabuzwa nakubani na osemagunyeni malunga nokunyhashwa komthetho kunye nesiqendu 21 kunye nesama-22 somgaqo-siseko waseIndiya. Njengoko iziganeko ezinje ziqhubeka ukwenzeka ngendlela engaqhelekanga, iyaqhubeka nokujinga kwi-ecosystem yaseIndiya.
Ukudityaniswa kwamapolisa nolawulo
Ngokungathi ugxininisa "obunye" bamaSilamsi aseIndiya, u-Adityanath, umququzeleli oyintloko wento ebizwa ngokuba "kanye kwiminyaka eyi-144" uMaha Kumbh ePrayagraj eSangam - ukudibana kweGanga, iYamuna kunye neSarswati yasentsomini - wathi abo bangakholelwayo kwizithethe 'zeSantan' akufuneki beze kumsitho wamaSilamsi kwakhona.
Ngokucacileyo, amapolisa nabezokhuselo kwakunye namagosa olawulo lwasekuhlaleni bamele ukuba bakhethiwe bekhumbula unqulo lwabo. Ukudityaniswa kwamapolisa nolawulo bekusenzeka ngokuzolileyo kule minyaka ilishumi idlulileyo. Ngelishwa, asinalo naluphi na uphononongo lokwazi iimvakalelo zabasebenzi beenkonzo ezincinci, ngakumbi amaSilamsi, kodwa kufuneka babe nefuthe ngenxa yocalucalulo kunye nokunye ngaphandle kokusebenza kwabo.
I-Urdu iye yaba ngumqondiso wamva nje wokuba ngumSilamsi. Ukuba lulwimi lwaseIndiya, olwavela kwimimandla yaseBraj, Awadh kunye neBhojpur yamazwe akhoyo ngoku e-UP kunye neBihar ngokunxibelelana kwezi lwimi zengingqi ngeelwimi ezahlukeneyo - isiArabhu, isiPersi nesiTurkey - eziswa ngamajoni abalawuli bamaSilamsi, iiMughals ngakumbi, ayithathelwa ngqalelo.
I-Hindavi evelayo okanye i-Khadi Boli ekugqibeleni yaba ngumthombo we-Urdu kunye ne-Hindi. Isi-Urdu lulwimi olutyebileyo olunesithethe esizukileyo soncwadi emva kwalo. Ukungazi kunye nokunganyamezeli kuka-Adityanath kwamenza wavutha kwiNdibano yaseburhulumenteni kwisiphakamiso sokuguqulelwa kwe-Urdu kwenkqubo.
Ecinezela ubuntu kunye neendlela zokuthetha epalamente phantsi kweenyawo zakhe, wakhwaza uwiso-mthetho esenza isiphakamiso kwaye wathi wayeyikhuthaza i-'Kathmullapan'-inkcazelo enyelisayo yamaMuslim. Akunjalo ukuba eli gama lisetyenziswe kutshanje yijaji ekhonza kwiNkundla ePhakamileyo yase-Allahabad, engazange ivume ukurhoxisa ingxelo yayo nangona kukho isiphithiphithi kunye ne-opprobrium yeNkundla ePhakamileyo. E-Bihar, le ntiyo yama-Urdu-Muslim yatyhalwa ngakumbi xa abafundisi-ntsapho baseGaya batshintshelwa ukuqhuba imithandazo ngesi-Urdu esikolweni.
Kanye njengokuba ingxabano ye-mosque yaseSambhal yaqanjwa, umnyhadala weHoli osandula ukubhiyozelwa waba sisixhobo esitsha sokunyelisa uluntu. Inyaniso yokuba iHoli yayingoLwesihlanu yathathwa njengesizathu sokuxelela amaSulumane ukuba ahlale ngaphakathi ukuba bafuna ukuphepha imibala ephonswe kubo. Akukho cebiso lanikelwa kumaHindu lokuba asebenzise imibala kuphela kwabo bavumayo.
Ngapha koko, iSekela leGosa leNtsumpa e-UP licele ngokuphandle amaSilamsi ukuba ahlale ezindlini kwaye anike iinamaz zawo ekhaya. Xa kwakukho ukuthukuthela kule nkcazo, u-Adityanath wangena ekukhuseleni ipolisa esithi umntu owayesakuba ngumlo kunye nomvuzo we-Arjuna, usenokuba wathetha 'njenge-pehalwan'. Ngokungathi kukongeza isithuko kukwenzakala, iimosque kwiindawo ezininzi zagqunywa. Kwashiyelwa kuluntu ukuba luwusombulule lo mba kwaye bawenza kakuhle kakhulu.
I-rhetoric echasene namaSilamsi yinto eqhelekileyo
Ngomhla we-11 ka-Matshi, u-Dinesh Falahari, ozibiza ngokuba ngumongameli we-Shri Krishna Janmabhumi Sangharsh Nyas wafuna ukuba kwitempile eyaziwayo yase-Vrindavan yaseBanke Bihari iimpahla zesithixo akufanele zenziwe ngabaculi abangamaSilamsi. Umfundisi wetempile uGyanendra Kishore Goswami wasikhaba eso sibongozo. Waqinisekisa ukuba izithsaba ezintsonkothileyo zesithixo kunye neelokhwe zaseVrindavan ubukhulu becala zenziwe ngamagcisa angamaMuslim.
Wabonisa ukuba ingcwele kwi-Lord Shiva Rudraksha garlands zenziwa ziintsapho zamaSilamsi eKashi. Kwakhona, iimvumi ezivela kuluntu lwamaSulumane zidlala i-nafiri, isixhobo somoya esiqhelekileyo, ngexesha leziganeko ezikhethekileyo; iimvumi ezininzi ezidumileyo zeBhajan nazo zivela kuluntu lwamaSilamsi kwaye zinikezela ngeSewa yazo eNkosini Krishna. Walile ukuguqula esi siko sisyncretic.
Ukuba oku bekunganelanga iNkokeli ePhikisayo kwiNdibano yaseWest Bengal uSuvendu Adhikari, umntu osoloko ephalaza intiyo kumaSilamsi, wathi kwiNdibano uya kukhupha amalungu ePalamente angamaSilamsi endlwini. Wakhalinyelwa ngokufanelekileyo ngumphathiswa oyintloko uMamata Banerjee ngokudlala ikhadi lesiHindu. Uye wathi "inyanga kaRamzan ikhethwe ngabom ukuba yenzakalisa amaSilamsi ... abantu abambalwa kufuneka baqiniseke. Umanyano lwazo zonke iinkolo luya koyisa."
Ngaphandle kwesigwebo seNkundla ePhakamileyo kunye nesilumkiso esithe rhoqo ngokuchasene nento ebizwa ngokuba yi "bulldozer" ubulungisa, lo mkhuba awukapheli. Isebenzisa i-bulldozers egameni lokudiliza ukwakhiwa okungekho mthethweni, apho abasemagunyeni babona kuphela kwimeko yokwenyani okanye ingcamango ephosakeleyo eyenziwa ngumSilamsi.
Kwiimeko zeziphithiphithi okanye ungquzulwano oluncinci lwentlalo, oorhulumente bamazwe kunye namapolisa angxamile ukuncamathisela imifanekiso yabarhanelwa kwiindawo zikawonke-wonke.
Ungquzulwano lwemveliso
Okokugqibela, kodwa kuncinci, ukugrumba abalawuli bamaSilamsi, ngakumbi abakwaMughals ukusuka emangcwabeni abo ukwenza ungquzulwano kunye nokunye okuninzi kuya kuxhaphaka. I-Aurangzeb, umlawuli wokugqibela waseMughal, ngowokugqibela ukuba ubuyiselwe ebomini.
I-Aurangzeb njengomlawuli yayiyeyona nto ininzi abalawuli behlabathi lonke. Ukufunda ngaye akumxhasi, okanye ukwenza iqhawe kuye; isityholo esibekwa ngabalandeli besafron kuye nabani na othetha ngaye. UmSilamsi ozinikeleyo wamaSunni, ngaphandle “kwezenzo zenkohlakalo” zobukhosi kwimibandela, amaHindu namaSilamsi, wayeziphilisa ngokuthunga iminqwazi nokukhuphela iKurani engcwele; akazange ahlale kwindyebo yasebukhosini. Kubalulekile ukuba izifundo zexesha lethu elidlulileyo kufuneka zingabikho kwezopolitiko zangoku.
Ngaba uNarendra Modi, owathi ukusukela mhla wazama ukubhengeza kwihlabathi ukuba ungcono kunoJawaharlal Nehru, inkulumbuso yokuqala yaseIndiya, uya kwenza iinzame zokufumanisa ubukhulu bakhe ekupheliseni ukubekwa kwenye indawo kwelona gcuntswana likhulu lelizwe?
Ibhalwe ngu Ajay K. Mehra kuba I-Wire
